《金刚经》第九品 一相无相分 的解读 THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE

2023-03-24
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《金刚经》第九品 一相无相分 的解读 THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE



‘须菩提!于意云何?须陀洹能作是念,我得须陀洹果不?’须菩提言:‘不也,世尊!何以故?须陀洹名为入流,而无所入,不入色声香味触法,是名须陀洹。’‘须菩提!于意云何?斯陀含能作是念,我得斯陀含果不?’须菩提言:‘不也,世尊!何以故?斯陀含名一往来,而实无往来,是名斯陀含。’‘须菩提!于意云何?阿那含能作是念,我得阿那含果不?’须菩提言:‘不也,世尊!何以故?阿那含名为不来,而实无不来,是故名阿那含。’‘须菩提!于意云何?阿罗汉能作是念,我得阿罗汉道不?’须菩提言:‘不也,世尊!何以故?实无有法,名阿罗汉。世尊!若阿罗汉作是念,我得阿罗汉道,即为著我人众生寿者。’‘世尊!佛说我得无诤三昧,人中最为第一,是第一离欲阿罗汉。’‘我不作是念,我是离欲阿罗汉。’‘世尊!我若作是念,我得阿罗汉道,世尊则不说须菩提是乐阿兰那行者。’‘以须菩提实无所行,而名须菩提是乐阿兰那行。’

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"Subhuti, what do you think, can a Shrotaapana have the thought, 'Have I attained the Fruition of Shrotaapana'?" Subhuti said,"No, World Honored One. Why? Shrotaapana means 'one who has entered the flow.' And yet, he has not entered anything. He has not entered forms, sounds, smells, tastes, tangible objects or dharmas. Therefore, he is called a Shrotaapana." "Subhuti, what do you think, can a Sakrdagamin have the thought, 'Have I attained the Fruition of Sakrdagamin'?" Subhuti said,"No, World Honored One. Why? Sakrdagamin means 'one who returns once more,' but actually he does not return. Therefore, he is called a Sakrdagamin." "Subhuti, what do you think, can an Anagamin have the thought, 'Have I attained the Fruition of Anagamin?'" Subhuti said,"No, World Honored One. Why? Anagamin means 'one who does not return,' but actually he is without not returning. Therefore, he is called an Anagamin." "Subhuti, what do you think, can an Arhat have the thought, 'Have I attained the Way of the Arhat?'" Subhuti said, "No World Honored One. Why? Actually, there is no dharma called 'Arhat.' World Honored One, if an Arhat had the thought, 'I have attained the Way of the Arhat,' that would be an attachment to self, others, living beings and to alife. World Honored One, the Buddha has said that I am foremost in the attainment of the No Strife Samadhi, and I am the foremost Arhat free from desire. Yet, World Honored One, I do not have the thought, 'I am an Arhat free from desire.' If I had the thought, 'I have attained the Way of the Arhat,' then the World Honored One would not say, 'Subhuti is foremost of those who delightin practicing Aranya.' Since Subhuti actually does not practice anything, he iscalled, 'Subhuti who delights in practicing Aranya.'"




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