《金刚经》第七品 无得无说分 的解读

NOTHING ATTAINED, NOTHING SPOKEN, SEVEN

‘须菩提！于意云何？如来得阿耨多罗三藐三菩提耶？如来有所说法耶？’须菩提言：‘如我解佛所说义，无有定法，名阿耨多罗三藐三菩提；亦无有定法，如来可说。何以故？如来所说法，皆不可取，不可说，非法，非非法。所以者何？一切贤圣，皆以无为法而有差别。’

“Subhuti, what do you think? Has the Tathagata(in fact) obtained Supreme Enlightenment (Anubodhi)? Does the Tathagata (in fact) expound the Dharma?” Subhuti replied: “As I understand the meaning of the Buddha's teaching, there is no fixed Dharma called Supreme Enlightenment and there is also no fixed Dharma the Tathagata can expound. Why? (Because) the Dharma the Tathagata expounds cannot be clung to and cannot be expressed (in words); it is neither Dharma nor Not-Dharma. Why is this? All Bhadras and Aryas differ on account of the Eternal Asamskrta Dharma.”

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